Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapaa ianei he matua whare e hinga ana, ka hangaa ano, kua oti; ano ko te marama kua ngaro, kua ara ano. 890. Use tab to navigate through the menu items. He khu ki te rangi, he moho ki te koropuku. Meaning: If the illiberal mean chief be angry (shown by withholding food and welcome), the liberal generous men continue on their journey. Applicable to a weak and ineffective chief. 1272. The stump to which the canoe is tied . These pictures were supplied by several whnau members at a Korongata Marae Whakapapa Wananga held in August 2008. Ng tai whakarewa kauri ki te uru. Many of his marriages were arranged for diplomatic purposes, uniting various iwi against their enemies, forming bonds and securing peace. Kk tatak n te wao t, he tangata tohu taua, tohu marae. Paoa provided a third name, Turanganui A Maru and by travelling over the district took sole possession of these lands. Hohoro te kai ma tatou; akuenei tu ana Rae-roa, noho ana Rae-poto! What was the instrument used to tattoo you? The followers perform his work. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as a Charitable Trust under The Moteo B2G2 Reserve. In order to have such a structure the chiefly person needed followers to contribute to his sustenance stores thus providing the wealth which could be used to compensate those who helped in creating the carved structure. Mission Kahungunu ki Wairarapa stand strong, committed, connected and steeped in Te Mtauranga o Te Wairarapatanga. A chiefly parrot. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ma wai e rou ake te whetu o te rangi ka taka kei raro? 2492. He moenga rangatira he moenga karaka; he moengaware he moenga haunga. x\[o8~X#J $d7bOyZ-gXUTQZb0NwX.dt_WYM*+*+Uw}*}"??wg]!q_;?v?G:][oI2?'m=wOK?kw Aa__xN-s3y"]px|pJ.fiE1*FP(uf{:II7{q014snx-$I64-6+l}y]|~h:Ls_V;%_}5Kdk0cbJ0g]^HNa 2143 Pkai tara. Ngti Kahungunu (Wairoa Taiwhenua) Inc. About the Taiwhenua: The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. Kapaa, he wera ite ahi, ka kino; tena, he maaku i te wai,horahia atu ki te ra kua maroke!Dont wet my garment! Kore ku koha, ke to tohu tn o te momo rangatira. Me rangatira he hoa matenga mu kia kore ai koe e whkarrea. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. There are differing versions of how Turanganui A Kiwa derived its name. This is one of the expressions used to explain the absence of food sources when eminent visitors approach the settlement. 2398. The grasp o the common person, what is its advantage. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. With one house, want; with two houses, plenty. In the olden time, when no chief ever raised a cup, or calabash, of water to his lips to drink, but slaves went round giving them water, by pouring. A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. Not long after their arrival in Heretaunga, Taraia succeeded Rkei-hikuroa as the leader of their people, and he proved to be a proficient strategist in the struggle for dominance of the region, displacing the Whatumamoa, Rangitane, Ngti Awa, and elements of the Ngti Tara iwi, which lived in Petane, Te Whanganui-a-Orotu and Waiohiki. According to one account, Kahungunu was the great-grandson of Tamatea and was born in present-day Kaitaia. 1667. Out of jealousy and concern for his and his son's continued mana Rakaihikuroa slew his nephews. 852. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. The New Zealand pigeon is a silent bird; the parrot is a noisy screamer. 1071. And yet, if it were wet, what then? Ruapani had three wives who between them gave him numerous children including sets of twins and triplets. These six taiwhenua are provided for ease of navigation on Te Khui Mngai. The white Crane of a single flight visits but once. Ka hinga te ttara o te wao nui a Tne. Hautapu had Wai-puirangi. 555. 3 0 obj They were organised into the New Zealand (Mori) Pioneer Battalion. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kotuku kai-whakaata. A chief is regarded as a friend until death. This week's feature is on Toni Huata, a local songstress and permformer of Ngati Kahungunu. After some time passed and the cockle had not opened, Tara-ao simply placed the feelers of the crayfish in the fire and the crayfish immediately turned red. <> 764. Not only in combat but in any endeavor requiring the combined efforts of many, a spirited and capable leader is necessary to encourage the group. You will see the anger of a chief. Tuhoe also use as an endearing term for the dead. A saying applied to the ugly offspring of a chief. One day Rakaihikura became aware that the flow of gifts had slackened off towards him and his son and were going instead to his nephews, the twin sons of the chief Kahutapere. P`s whakaruru ha. He taumata, he whare nui. Whakapapa is the foundation of our identity as Ngati Poporo. A chiefs mana is derived from his position among his people (their spears are his palisades). 6 Groups that represent hap of this iwi for the purposes of the RMA: Represents the hap (named below) for the purposes of the Resource Management Act 1991. 555. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho i te toka tu moana! pirana Ngata and Maui Pomare were the most aggressive proponents of Mori enlistment, and in Ngti Kahungunu they received the support of Paraire Tomoana, who was the son of the chief Henare Tomoana. This saying is illustrative of the love of a Mori to his land. Te peka o te ariki. On this page you can scroll through the Ppeha and on the next page you can learn the meaning or history of that ppeha. endobj The board employs a General Manager and staff, which oversees the operational affairs of the iwi organisation. The working chief (or son) flourishes; the idle chief wants food. Maori People. 932. Its crew comprised men only: high chiefs, chiefs, tohunga and elite warriors. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. Welcome on the broad back of daylight! COPYRIGHT| He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa te kawenga. This is a rebuke to one who sits in front of a fire excluding others from its heat. He maire twao, m te toki e tua. By the year 1966, 70% of Mori men (throughout New Zealand in general) were now working in urban employment centres, particularly freezing works, sawmills, the transport industry (including road maintenance), the construction industry, and various types of factory work. 1508. He married several times during his travels, and as a result there are many North Island hap that trace their lineage directly back to Kahungunu. Ngai Twhao Ngti Hinepare Ngti Maahu. It will typically mention whakapapa affiliations through the ancestral mountain, river, waka, iwi, hap, marae and other kinship ties. Kahungunu and have traversed the whenua of these great chiefs. In todays society leaders are usually identified by his work in promoting the interests and welfare of his people. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei kai i te ketekete. The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. Is it for you to speak as the ornamental mussel of the lake. Other waka included Tainui, Te Arawa, Tokomaru, rai Te Uru, Mataatua, Kurahaupo, Aotea, Ngtokimatawhaorua and Horouta. To be killed, so that I can greet my land. The warrior was ever subject to the uncertainties of warfare but the leader with a knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles, and tended to live longer. Te Rtahi married Te Ao and Hnihkahe was born. It was whilst retrieving his wayward kite from the roof-top of his fathers house that Ruatapu was condemned an illegitimate son, "ka kii a Ruatapu e Uenuku ki te tamameamea". He ao te rangi ka uhia, he huruhuru te manu ka tau. 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0, Ko Maungataniwha te maunga (Maungataniwha is the mountain). They saying, apparently, was the proverbial basis for much union. Ka mahi te hukuroa I na mahi. He believed the mana of that area belonged to him and that it was to be passed onto his eldest son, Tupurupuru. This information is available on the Maori Land Court website. 1417. Meaning: If he had sought shelter on the mountain, or at sea, we could have followed him; but being sheltered by a great chief, we cannot follow him there. Continue on and learn some Kahungunu karakia, and waiata, haka. This is used to explain the absence of food when eminent visitors approach the settlement. Half hearted efforts are soon abandoned. There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. He taniwha hiku roa. Ngti Kahungunu are New Zealand's third largest tribal group. Tara-ao and Krewa, who had married sisters. The white hawk stands for a prominent chief. Posted at 01:41h . Let the sparrow hawk be snared but spare the harrier hawk and let it fly. As one chief dies another rises to take his place. Sometimes used to describe an ope of chiefs or of chiefs who have departed. See 852. 2. The utterance is a rebuke to an audacious inferior. From there he saw the smoke from the fires of Ruapani's pa, Popoia. Trou had Tangi-ko. He toa mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. 2506. ngati kahungunu pepehathe hardy family acrobats 26th February 2023 / in was forest whitaker in batteries not included / by / in was forest whitaker in batteries not included / by Postal Address:PO Box 2406,Hastings 4153. This proverb was sometimes used by a chief as a warning to his tribe, when expecting visitors. One day when hosting Rakaipaaka, Tutekohe fed his dog the contents of the gourds and his visitors the bones. 2132-3. Refers to a visit by a chief and his followers. After the war this tune was adopted by the Royal New Zealand Navy as their official slow march. Ko koutou hai pou m tku kupenga. So I've been researching . Rehua (causing) big joints! 2313. Ngti Rongomaiwahine or Rongomaiwahine is a Mori iwi (tribe) traditionally centred in the Mhia Peninsula on the North Island of New Zealand. Except as otherwise specified, all content on this website is the copyright of Karaitiana Taiuru and is licensed under a Creative Commons Attribution 3.0 New Zealand Licence. 298. Ngti Kahu is a Mori iwi of Northland, New Zealand. The heron of a single flight, it visits but once. Over subsequent generations the descendants of Taraia split into various hap. This saying, along with Hei toa riri, is representative of a considerable number with similar intent but different phrasing. Mu e k mai te kkahi whakairoiro o te moana. Kill the main combatant, the principal chief. The man who holds a weapon is a rock in a defense but one who is expert at food production is a sheltering tree. Ka mate he tt, he tupu he tt. Ngti Kahungunu trace their origins to the Tkitimu waka. The company of such a personage ensured the best treatment. ngati kahungunu pepeha 27 Feb. ngati kahungunu pepeha. The sleeping place of the well born is fragrant but that of the common person stinks. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. He and fellow Ngti Kahungunu chief Tiakitai forged an alliance with Te Wera Hauraki, a chief from Ngpuhi who had settled on the Mhia Peninsula. It was said that he had only to post his canoe or place his girdle on a high place and the any people of Gisborne would come to place food for him. Our activities of the time as a hapu, dictated where some of our families lived. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. If the hole inside Mohoaonui is emptied, the others will crumble completely. 1556. 705. 1355. 2351. Metaphor for the death of an important man. 1618. In 1897 they formed the Te Aute College Students' Association and became active participants in public life, often mediating between the Crown and hap in matters of local land management. Te kkihi whakairoiro o te moana. [11] The effectiveness of Mori parliamentary representation during this period was hampered by a lack of fluent English on the part of the elected Mori representatives, and by a lack of confidence in the European parliamentary system itself, which was seen as incapable of protecting Mori interests. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Honoa te pito ora ki te pito mate. Tkarohia te marama. Some large canoes consisted of two or three sections, whose joining required considerable skill. 2398. Hinga atu he tt kura, ara mai he tt kura. A powerful friend is of great value in time of need. {"url":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1","highlightAll":true,"input":"input[name='all_keywords']","direct_path":true,"suggestion_apis":{"suggest_products":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=0&suggest_products=1","suggest_categories":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=1&suggest_products=0"},"url_finder_api":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_url","track_fields":{"within_category":"select[name=\"within_category\"]"}}. Physical Address:187-189 Queen Street (rear),Masterton. Kai-pois the common term for a mean selfish person. e te koteo mau kupenga! Kia patu ake ki te whai ao, After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. In the lifetime of Kiripas son there were garments of red kk feathers and garments of dogskin. A fierce rivalry developed between these two hap. Colenso suggests it is also applies to the allying of a weak or impoverished tribe. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. First the people were very poor and second, the influence of Christian beliefs assisted with the decision. The organisation's sole function is to administer 2880 hectare Aorangi Block near Takapau. It came to be used by anyone who saw a chief in a red garment; and by the relatives of anyone who may have killed a man, or it may be applied to the relatives of the victim. Go in front not behind; dont follow. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. Some chiefs, such as Kurupo Te Moananui, Te Hapuku, and Tiakitai, remained in Heretaunga, but most joined the exodus. As it took so long for the Horouta to arrive he bestowed on the meeting place Turanganui A Kiwa or the long waiting place of Kiwa. Te Wherowhero, the Waikato leader, had retreated up the valley of the Waip River to a p of Ngti Matakore hap. When asked why he did not speak, his reply was this famous proverb. E whai I muri I a Rehua, kia kai ai koe I te kai. Former television personality and prominent businessman, founder of Taylormade Media. Ruakapanga, the sacred bird of Tane, was said to have been a kite with a wing span of nearly four metres. The chairperson of the board of trustees usually represents the iwi in political affairs. The loss of land during this period led to the emergence of the Repudiation Movement, a coalition of Ngti Kahungunu leaders who sought to halt the rapidity of land loss in the region, and to dispute past sales.[10]. The keaea, was the symbol of treacherous cruel man, The kah, stood for a great good chief. Hpara makaurangi anu-whakatau. Waka: Tkitimu. Ko Te Whakapunake-a-te-matau-a-Maui-Tikitiki-a-Taranga te maunga, Ko Te Wairoa-hopupu-honengenenge-matangirau te waiora, Governance Board:(Updated 1 February 2022). I must be taken to the boundary of my land. [21] The company's directors include former rugby player Taine Randell. M wai e rou ake te whet o te rangi, ka tata kei raro. There was Tawhaki, who attempted to ascend to the heavens upon a kite, and then onto Hawaiki and the tumultuous times of Uenuku, Paikea and Ruatapu. Area of Interest: Click to see Area of Interest map. Meaning: From trifling disputes bloody wars arise, ending in the death of chiefs;often poetically termedika= fish. Tribal leader and controversial landowner. (Whitinui, Glover, & Hikuroa, 2013), 408. Often those who have yet to make a name for themselves need someone of a great mana to pave the way and open doors. Metaphor for a chief. 1419. On this Wikipedia the language links are at the top of the page across from the article title. Postal Address:1A Kitchener Street,Waipukurau 4200. The person will only entertain import people. Te Heuheu laid siege to the p but failed to capture it. All Ngti Kahu can trace their genealogy back to their founding ancestors. The kauri bearing tides of the western sea. 539. Blaming Rakaipaaka and with the assistance of Mahaki, Tutekohe attacked and drove him out of Turanganui A Kiwa to Nuhaka. It was in the early 1980s that a hall was donated and moved onto the Marae. The chief has a broad view of affairs not available to one in a lowly position. Kitea te nga n te haku. Tis saying refers to the fact that tapa, the cloth made by beating the bark of paper mulberry was rare and not available in quantity sufficient to go around a body. It is better to deal with someone who has some authority and mana than with a person who has no such attributes. Follow after Rehua so that you may eat. The tribe is recognized by the marriage of Kahungunu and Rongo-mai-wahine. 263. 1 0 obj E kore au e ngaro; te kkano i ruia mai i Rangitea. The aute was therefore recognized as a very rare commodity and highly desirable. Said, but rarely, to a mushroom-man of to-day, who boasts of himself or his doings. A saying for a leader with no followers. Contact information for hap and marae may be provided by the Representative Organisation at their discretion. Te Pareihe abandoned Te Roto-a-Tara after the battle and moved to Porangahau.[7]. It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. Rongo the patron of the arts was closely associated with manutukuku. The ttara of the great forest of Tne is fallen. Hai te kea kia toromhangatia; ko te khu te whakaora waiho kia rere ana. When one chief falls another rises. The warrior is killed in war; the fearless scaler of lofty cliffs (in search of sea-fowl) is dashed to pieces; the industrious husbandman lives long and dies peacefully of old age. Following this, he returned to Ngti Tuwharetoa to regroup and prepare for a second assault on Te Roto-a-Tara. Local Authorities: Horizons Regional Council (Manawatu-Wanganui), Tararua District Council, RMA Contact: James Kendrick Ph: 021 045 4085 Email: patuahi@hotmail.com. Heru hpinga. Kahungunu is an industrious man who knows how to lead work on land and at sea. [17] In Hawke's Bay, thousands of Mori worked at the Whakatu and Tomoana freezing works sites, near Hastings. They saying contrasts one who cannot be trusted with one who can. As a result, the Kotahitanga movement emerged in the 1890s to advocate for the establishment of an independent Mori parliament. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho noa iho nga taonga; tena te mana o Taiwhanake. Ka kite koe I t angaanga riri. After the creation of a new constitution, the period of receivership ended and in 1996 the organisation was renamed Ngti Kahungunu Iwi Incorporated. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. Those with authority must accordingly act quickly. [22] As a result, a case was brought to the High Court of New Zealand, where the dysfunctionality of the board was given as evidence of the need for the court to intervene. 1 Kahungunu ki Tmaki nui-a-Rua operate as a Trust and are one of four Iwi In other words, the wise chief would ideally seek to achieve victory quickly with minimal loses. This is equivalent to the western expression of gaining advancement by hanging on to an important persons coat tails. Raiatea is an island in the Society Group. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Originally the land was a swamp that would easily flood during the wet season. 2012. Rangi(= sky, heaven) is an ancient name for a principal chief, whether male or female,fromRangi, the first parent or producer of man; and was also used by way of high title, or address. It was considered a very great insult for a travelling party to pass by apaor village without calling. This page was last edited on 4 October 2022, at 03:26. 719. Be a leader not a follower, lest you be lead astray by an erratic leader. The grasp of the common person, what is its advantage? Hni married Te Paekoi and Matiu was born. This is said of a chief who looks after due preparations being made for his expected visitors; also, of one who quietly and courteously awaits the arrival and sitting of others to their repast before he eats his own food. 2289. Applied to a famous visitor and that they are likely not to be seen again. The hero dies in fight; the climber of precipices by a fall; the cultivator of food by wormsmeaningold age, or gradual decay.